Friday, May 31, 2019

Freedom comes from within yourself :: essays research papers

freedom in the Hindu CultureOver the past three eld in America we bugger off been bombarded with the word independence as a call to action or a word to persuade us to conjoin a specific view. Although our nightclub was born on freedom as an idea, its meaning has been used in soldieryy ways. Hinduism is also a religion and a cultivation that places a deal of meaning on freedom but they give a assorted meaning to it. From learning about Hindu culture in this class their concentrate on on it follows suit as does our version. While our freedom is an idea that can be used in many different ways the Hindu Freedom is a more pure idea as it seems the rest of the culture is. In the Eastern culture freedom comes on with a level or state that you have reached in your sprightliness. To understand the meaning of freedom you also have to understand its relation to words standardised Samsara, Avidya, Maya and Moksha. These are all crack of the journey towards the Hindu concept of fre edom. Samsara is important in defining freedom in Hindu terms because it is what you want freedom from. Samsara is the continuous cycle of spirit that takes place in the material terra firma. It is thought of as a negative because it keeps us from moving on and up spiritually. Maya is a concept in Hinduism that relates to man disillusioning himself. The idea is that there is no such thing as an individual existence. When a psyche is trying to snap off their standing or riches they are disillusioning themselves. In the Eastern culture you do not work harder to better yourself you work harder to better the world as a wholly through your actions in life. This brings you closer to unity with the Divine.Avidya is similar to Maya. It is when the man is disillusioning himself that Avidya describes. When he denies his true Self and coins farther away from knowledge he is not taking care of his soul. Avidya is a product of the soul as well as a part of the soul. A person can always move away from this and make his soul healthy again by seeking truth and trying to reach the higher levels of spirituality.In the final stage of life we see Moksha come into play. After freeing yourself from material ties in the third stage of life you move on to the quarter and last.Freedom comes from within yourself essays research papers Freedom in the Hindu CultureOver the past three years in America we have been bombarded with the word freedom as a call to action or a word to persuade us to follow a specific view. Although our society was born on freedom as an idea, its meaning has been used in many ways. Hinduism is also a religion and a culture that places a lot of meaning on freedom but they give a different meaning to it. From learning about Hindu culture in this class their focus on it follows suit as does our version. While our freedom is an idea that can be used in many different ways the Hindu Freedom is a more pure idea as it seems the rest of the culture is. In th e Eastern culture freedom comes along with a level or state that you have reached in your life. To understand the meaning of freedom you also have to understand its relation to words like Samsara, Avidya, Maya and Moksha. These are all part of the journey towards the Hindu concept of freedom. Samsara is important in defining freedom in Hindu terms because it is what you want freedom from. Samsara is the continuous cycle of life that takes place in the material world. It is thought of as a negative because it keeps us from moving on and up spiritually. Maya is a concept in Hinduism that relates to man disillusioning himself. The idea is that there is no such thing as an individual existence. When a person is trying to better their standing or wealth they are disillusioning themselves. In the Eastern culture you do not work harder to better yourself you work harder to better the world as a whole through your actions in life. This brings you closer to unity with the Divine.Avidya is si milar to Maya. It is when the man is disillusioning himself that Avidya describes. When he denies his true Self and moves farther away from knowledge he is not taking care of his soul. Avidya is a product of the soul as well as a part of the soul. A person can always move away from this and make his soul healthy again by seeking truth and trying to reach the higher levels of spirituality.In the final stage of life we see Moksha come into play. After freeing yourself from material ties in the third stage of life you move on to the fourth and last.

Thursday, May 30, 2019

The Purpose and Nature of Architecture Essay -- Design Architecture

The Purpose and Nature of ArchitectureWhat is it that we mean when we say the architecture of the city? What argon cities projectned to be? Why should we plan anything? When we plan ahead, we perhaps have a goal in mind.What is this goal, for an architect or an urban designer?Simply putting it, their goal is to make environments in which spell can live in ways better than he could before. Right from the early times, when shelter meant only a roof over ones head, or when victorious shelter meant seeking protection inside a cave or getting under the tree cover, man sought to improve his living conditions. He sought shelter that was more comfortable than the one he had before.From caves and trees, man moved to mud huts and animal skin tents. Constantly striving towards improvisation to instance his changing needs, he has today, shelter in the form of buildings in brick and concrete, that he has termed architecture gardens and malls where he spends his leisure time, these along wit h the buildings and the spaces between, he calls urban fabric. There argon road networks, that link buildings to each other, buildings to public plazas, that link living areas to work areas, or living areas to educational areas, or living areas to shopping areas.Man has commencement exercise fragmented his lifestyle and living spaces, then attempted to join it with roads. What he fragments, often stays fragmented forever. Life for him is still a series of experiences which he sometimes can see as a upstanding but often not. What was once upon a time harmonious living, is divided up into polished compartments with supposedly greater efficiency. Today, we have intelligent buildings that have automated functions. But, what is the sequence of experiences one can have within these buildings? Does that matter or not at all? Are they experiences that satisfy human nature or is it a contrived environment that is far removed from the real world?Do experiences generated by this new archite cture, by this new urban design, by this new city planning still inspire man to think and to feel? Does it make him grow, or does it strangulate his sense of being?As an architect or urban designer, must(prenominal) one know all about space and form and mental synthesis and nothing about lifes experiences, about feeling, about nature? How does an architect or urban designer know about all of lifes experiences? Is it... ... parts. I believe that look for into the phenomenon of architectural experience and its possible objectification is the spring board towards a more vibrant and humane built environment. We must know if the design processes we employ are the same as the thought processes we undergo whilst experiencing these urban spaces that we design. We must know, which experiences we enjoy the most, how these experiences come about and if the designer must play a role in making these happen, where must he begin?.For example, in our country ,India, there is a lot that is fragm ented and that comes together randomly to form a whole which is so much more rich in nature than a putting together in an orderly fashion, of uniform, standardized parts. The study of the experience of architecture I think is the spring board to the creation of more vibrant and humane environments. We must know if the design processes we employ are the same as the thought processes we undergo whilst experiencing these urban spaces that we design. We must know, which experiences we enjoy the most, and how these experiences come about and if the designer must play a role in making these happen, where must he begin?